Itihasa Wikipedia. Itihasa consists of the Mahabharata and the Ramayana sometimes the Puranas too, are included. Sakkare-Audio-Release-%2818%29---Arun-Sagar-with-Family.gif]];var lpix_1=pix_1.length;var p1_0= [[627' alt='Sagara Family Save File' title='Sagara Family Save File' />A page for describing LoopholeAbuse Video Games. Leet Speek, or 1337 sp33k was this to bypass server filters on curse words. Aint No Rule against. Counter Strike 1.8 Full Version For Windows 7 there. This article describes a work or element of fiction in a primarily inuniverse style. Please help rewrite it to explain the fiction more clearly and provide non. Itihasa consists of the Mahabharata and the Ramayana sometimes the Puranas too, are included. The Mahabharata includes the story of the Kurukshetra War and also. Seigi, a martial arts trained middle schooler, often feels driven to protect the weaker people around him. One day, he defends a homeless man against some punks, and. A number of newspapers are reporting that an explosion on board the Emerald Princess cruise ship claimed the life of a Princess crew member at a port in New Zealand. The Mahabharata includes the story of the Kurukshetra War and also preserves the traditions of the Lunar dynasty in the form of embedded tales. The Puranas narrate the universal history as perceived by the Hindus cosmogony, myth, legend and history. The Ramayana contains the story of Rama and incidentally relates the legends of the Solar dynasty. The classical Indian poets usually derive the story of their poetry and drama from the Itihasas. In our time, these traditions have been most carefully reconstructed from the available texts and arranged in chronological order by F. E. Pargiter in his compendium Ancient Indian Historical Tradition. Brahmanical TraditioneditCosmogony and the Antediluvian historyeditAccording to the Vedic traditions, human history proceeds in cycles, dependent on the evolutions and dissolutions of the world. Time is divided into four ages Krita Yuga, Treta Yuga, Dvapara Yuga and Kali Yuga collectively forming one Maha Yuga. Seventy one Mahayugas form a Manvantara, a period of time over which a Manu presides. Fy20152016 impact report. Here you will find web links of Postal code, Zip code list, Postcodes, postal code number database, Area code, Zip code map amp City Code for different countries. Noregistration upload of files up to 250MB. Not available in some countries. In each cycle, this Manu is the first man and also the first king and lawgiver. Every Manvantara has its own set of Indra, gods and seven sages. Fourteen Manvantara create a Kalpa aeon, after which the creation comes to a close in a periodical destruction called Pralaya. After that, the creation starts all over again in an endless cycle of evolutions and dissolutions. The traditions relate that the present Kalpa is called Varaha. Out of the fourteen manvantaras of this Kalpa, six have passed. The current Manvantara is called Vaivasvata after the Manu who presides over it. It is to Vaivasvata Manu that the royal genealogies of the itihasa trace their origin. TQ5UoQgM9U.jpg' alt='Sagara Family Save File' title='Sagara Family Save File' />It was in the Caksusa manvantara, which immediately preceded the present manvantara, that king Prithu, the great grandson of Caksusa Manu, leveled the earth, built cities and villages and developed agriculture, trade, pasture and cattle breeding. This cycle ended after only eight more generations with the great Flood. The Krita YugaeditThe great Flood at the end of Caksusa manvantara wipes away all life forms. Only Vaivasvata Manu is saved by Lord Vishnu, in the avatar of the fish, Matsya to repopulate the earth in the next cycle. All royal lines in our cycle are traced in the itihasa from Manu Vaivasvatas sons and his only daughter Ila. This daughter, produced by means of a ritual, later becomes his wife. Iksvaku, the eldest son of Manu, establishes the solar line from Vivasvan, the sun god, the father of Vaivasvata Manu at Ayodhya in Kosala. Iksvakus younger son Nimi migrates a little further east and founds the house of Videha. Its capital Mithila is established by his son Mithi,6 also called Janaka which later becomes the generic name the kings of Videha. The lunar line is established at about the same time at Pratisthana in Madhyadesa the doab by Pururavas, the son of Ila and Budha, the illegitimate child of Soma, the moon god. The tale of his love for the nymph Urvasi is one of the few tales that has caught the Indian imagination for generations. First told in the Rigveda,8 it has been treated dramatically by Kalidasa in his Vikramorvasiyam. Pururavas younger son, Amavasu founds the kingdom of Kanyakubja modern Kannauj. The dynasty again splits into two after the reign of Ayus, the eldest son of Pururavas. Nahusa, the eldest son of Ayus, obtains the position of Indra in the heaven but is banished from there when he lusts after Sachi, the wife of Indra. Ksatravrddha, another son of Ayu, establishes the dynasty of Kashi Varanasi. His descendents were called Kaseyas. Nahusas son and successor Yayati was a renowned conqueror and was reckoned as a cakravartin. He had five sons Yadu and Turvasu from Devayani, the daughter of Sukra, the preceptor of asuras and Druhyu, Anu and Puru from Sarmistha, the daughter of asura king Vrsaparva. Yayati installs Puru, the youngest but the most dutiful son as his successor in the ancestral sovereignty in Pratisthana. The elder sons obtain the outlying areas. From the sons of Yayati descend the five famous royal lines of the Yadavas, the Turvasus, the Druhyus, the Anavas and the Pauravas. Immediately after Yadu, the Yadava dynasty is bifurcated the main line continued by Krosti and the independent line of Haihayas led by Sahasrajit. The Yadava branch first develops a great principality under king Sasabindu, who becomes a cakravrtin. King Mandhata, the son of Yuvansva,1. Ayodhya marries his daughter Bindumati and rises to eminence. He follows in the footsteps of his father in law, extends his sway very widely and becomes a cakravrtin himself. His son Purukutsa marries Narmada, the river goddess. Another son, also a famous king, called Mucukunda builds and fortifies a town on the bank of that river it was Mahismati. Soon thereafter, the Druhyu king Gandhara retires to the northwest modern Khyber Pakhtunkhwa and establishes the kingdom of Gandhara there. His descendants scatter into the regions beyond India and establish many mleccha principalities. Later, the Anavas divide into two branches under Usinara and Titiksu. The sons of Usinara establish separate tribes of the Yaudheyas, Ambasthas, Navarastras, Krimilas and Sivis in eastern Punjab. Sivi, the son of Usinara and the originator of the Sivis in Sivapura, is celebrated in the Indian mythology for his generosity. His sons set up the kingdoms of Vrsadarbhas, Madrakas, Kaikayas and Sauviras, and occupy the whole Punjab. The other branch of the Anavas under Titiksu moved east and founded the principalities of Anga, Banga, Kalinga, Suhma and Pundra. The Haihaya king Krtavirya had the Bhargavas as his priests and enriched them. His kinsmen tried to recover the wealth but the Bhargavas resisted. The Haihayas then maltreated them due to which they fled to different countries. Gadhi was then king of Kanyakubja and had a daughter Satyavati. The Bhargava rsi Rcika marries her and begets a son Jamadagni. About the same time Gadhi has a son Visvamitra. In the solar line, Trayyaruna, a near contemporary of Gadhi and Krtavirya, ruled the kingdom of Ayodhya at this time. On the counsel of his priest Vasistha, he exiles his son Satyavrata, also called Trisanku. After Trayyaruna, Vasistha refuses to perform Trisankus consecration. A little later, Visvamitra of Kanyakubja tries to obtain the wishing cow Nandini of Vasistha. A fierce combat follows between the two, in which Visvamitra is defeated. Convinced of the superiority of brahmins, he resolves to become a brahmarsi and relinquishes his throne. When engaged in austerities, Visvamitra is befriended by Trisanku. He then champions Trisankus cause, performs his royal consecration and on his death elevates him in his living body to heaven. The rivalry of Visvamitra and Vasistha continues even during the reign of Hariscandra, Trisankus son. Hariscandra had a son Rohita, whom he had vowed to sacrifice to Varuna. He postponed the sacrifice for many years due to which he is afflicted with dropsy. Rohita, on Vasisthas advice, to propitiate Varuna, buys Ajigartas son Sunahsepa who is Visvamitras grandnephew as sacrificial victim in his stead. When about to be killed, Sunahsepa chants the varunamantra, taught to him by Visvamitra. Varuna appears, grants the boy his freedom and the king a cure from the disease.